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Download The Machiavellians: Defenders of Freedom

Download The Machiavellians: Defenders of Freedom

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The Machiavellians: Defenders of Freedom

The Machiavellians: Defenders of Freedom


The Machiavellians: Defenders of Freedom


Download The Machiavellians: Defenders of Freedom

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The Machiavellians: Defenders of Freedom

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Audible Audiobook

Listening Length: 9 hours and 11 minutes

Program Type: Audiobook

Version: Unabridged

Publisher: Blackstone Audio, Inc.

Audible.com Release Date: May 7, 2009

Whispersync for Voice: Ready

Language: English, English

ASIN: B0029KM89K

Amazon Best Sellers Rank:

Do you want to understand why Russia got away with their venture in the Ukraine? It is in here. This book explains a scientific method for analyzing geopolitical events. You do not need the Press to explain it once you read this book.

Corrected my view of Machiavelli. I recommend it to anyone who has judged him solely on the merits of 'The Prince'.

Burnham's "The Machiavellians" is really one of those little books that punches well above it's weight. It summarises some broad themes in political philosophy and history and provides a thoughtful synthesis. It is both a 'reference book' of sorts and a narrative.Some comments have been raised that maybe Burnham downplayed his intellectual debt to the Polish leftist Jan Waclaw Machajski and the American 'fascist' Lawrence Dennis. Both made thoroughly 'machiavellian' critics of communist and other movements of the early 20th century, before Burnham, and Burnham would have been familiar with their work. This debate may seem a little arcane but it does reflect the intellectual forment of 1930s America.Burnham sees his collection of "machiavellian thinkers" as forerunners of his own "managerial revolution" ideas. Before his later decades as one of the editorial team of William F Buckley's "National Review", James Burnham, was at one time America's leading Trotskyite theoretician. He even rushed to Trotsky's death bed in Mexico following the Soviets' assasination of their former military leader.Burnham de-marxified (or more exactly de-marxist-leninist-ised) the Trotskyite critique of the Stalinist Soviet Union and broadened it into a genuine revision and amendment of marxism. In Burnham's analysis, the bourgeoisie would be replaced, not by the proletariat, but by the Managerial class of managers, bureaucrats, experts etc. Penned in the late 1930s, Burnham saw this class as already having come to power in Germany, (Soviet) Russia and (New Deal) America.Burnham's "Managerial Revolution" in it's day was probably considered his most important, much debated and influential book. Today it's thesis has been so thoroughly absorbed that his analysis, once seen as radical and non-conformist, is now seen as such a commonplace and mundane observation that "everyone knows it". But the obvious was not always obvious. "Managerial Revolution" is thus delegated today to gather dust. "The Machiavellians" in contrast is perhaps a timeless book and, who knows, may ultimatelty be considered Burnham's genuine classic."The Machiavellians" is not just a readable survey and synopsis of the ideas of several great political philosophers, it also describes the lessons Burnham believed needed to be assimilated if liberty and human dignity are to survive in an era of great central power.

It is scandalous that this book should be out of print, for it is without a doubt the best primer on political science ever written. If you are going to read only one book on politics, this should be it. Burnham is no ideologue with an axe to grind. He merely seeks to describe how politics works in the real world of fact. In pursuit of this aim, he discusses five of the most scientifically rigorous of all political thinkers: Machiavelli, Vilfredo Pareto, Gaetano Mosca, Robert Michels, and Georges Sorel. Together, these thinkers represent, according to Burnham, the Machiavellian tradition in political thought. Machiavellians, Burnham tells us, regard politics as a science devoted to describing facts as they really are, not as one may wish them to be.In a certain sense, I can understand why this book is out of print. Realism in politics is hardly popular. What most people seek for in political theory is not reality but a rationalization for their own wishful thinking.

... Georges Sorel would be rather surprised to hear himself called a "conservative," as he was actually a radical left-wing syndicalist who advocated the use of violence to bring down capitalism, a fact to which Burnham alludes. Moreover, far from agreeing with Dante, Burnham makes mincemeat out of him.The "Machiavellian" writers Burnham discusses span a rather diverse spectrum of views (with Machiavelli and Pareto the only ones who could be called "conservative" in any real sense). What they have in common is an objective, scientific approach to politics that avoids allowing wishful thinking, or ideas about what ought to be, to impede their discernment of what is.I disagreed with Burnham's tendency to dismiss religious ideas as inherently irrationalist. Also, his clarification in response to Machiavelli's reputation ignores the fact that Machiavelli did, after all, offer some amoral advice, not just non-moral analysis. While some of Burnhams predictions proved correct only in the short run, his method contains within itself the the capacity for self-correction, which is part of the whole point of the book.This book remains a must-read for all who seek to develop a scientific understanding of politics, regardless of their philosophical persuasion.

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