Ebook The Openness of God: A Biblical Challenge to the Traditional Understanding of God
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The Openness of God: A Biblical Challenge to the Traditional Understanding of God
Ebook The Openness of God: A Biblical Challenge to the Traditional Understanding of God
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Review
"What nonbelievers reject is often not God, but the caricature of God that theologians have synthesized over the centuries. A faith based on that caricature is poorly suited to the hard facts of the real world. These authors masterfully retrace how that caricature was drawn, show where its distortions lie and offer a sound alternative to it."--John Boykin, author of The Gospel of Coincidence: Is God in Control?"Almost five centuries ago, Christians thrilled at the recovery of the truth of salvation by grace that had benn hijacked from them for a millennium of church history. This book throbs today with the same excitement at the rediscovery of a God infinitely greater and freer than the cold abstractions of medievally minded reductionist theologians make him to be. The Openness of God signals a new openness of his people toward the God who has never ceased being open to them."--Gilbert Bilezikian, professor emeritus, Wheaton College"The Openness of God presents a comprehensive case for a relational model of the biblical God. It is written collaboratively by a team of fine thinkers. Whether or not its arguments finally convince all, The Openness of God develops interpretations and explores insight that will enrich every careful reader."--David K. Clark, Bethel Theologcal Seminary
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From the Back Cover
Presents A Careful and Full-Orbed Argument that the God known through Christ desires "responsive relationship" with his creatures. While it rejects process theology, the book asserts that such classical doctrines as God's immutability, impassibility and foreknowledge demand reconsideration. The authors insist that our understanding of God will be more consistently biblical and more true to the actual devotional lives of Christians if we profess that "God, in grace, grants humans significant freedom" and enters into relationship with a genuine "give-and-take dynamic". The Openness of God is remarkable in its comprehensiveness, drawing from the disciplines of biblical, historical, systematic and philosophical theology. Evangelical and other orthodox Christian philosophers have promoted the "relational" or "personalist" perspective on God in recent decades. But here is the first major attempt to bring the discussion into the evangelical theological arena.
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Product details
Paperback: 202 pages
Publisher: IVP Academic (September 22, 1994)
Language: English
ISBN-10: 9780830818525
ISBN-13: 978-0830818525
ASIN: 0830818529
Product Dimensions:
6 x 0.5 x 8.2 inches
Shipping Weight: 10.4 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
50 customer reviews
Amazon Best Sellers Rank:
#340,213 in Books (See Top 100 in Books)
This is a great book about open theism, a view which I believe makes the most sense and should be adopted by every religious believer. I never liked the idea of a timeless God who is pure actuality and therefore has no potential to create something new. After all, if God could only make one world, then he surely would make the best possible world, except for the fact that there is no such thing as the greatest possible world; no matter how good a given world is, God could always add a little more goodness, just as there is no highest number.I especially liked chapter four which expounds the philosophical justifications behind open theism.I highly recommend this book.
A refreshing view of a personal loving God who is open to dialogue with his children and does respond to our prayers and unforeseen events. It rejects the notion that everything that will ever happen has been pre-ordained by God, even the unbelief of those who do not place their faith in Him.
I'll start of by saying: I'm not an open theist. I wasn't before I read the book, and I'm not now that I'm done reading it.But, that's not to say that I didn't find the book persuasive. The authors do a very good job explaining their take on the Greek philosophical source of the notion of the timelessness of God. And they do a very good job laying out comparisons between open theism and some of the other views of "God and time". These comparisons, in my opinion, are what made this a good book. While I disagree with their conclusion that "open theism is better that other views", I do agree that, mostly, they lay out the practical implications of the various views fairly for the most part. Ultimately, though, my evaluation is that some forms of "traditional theism" are still better than open theism.But, this book did convince me of something important. I'm willing to make divine openness a "to each his own" issue in Christianity. Each of us finds a different model of God to be most useful in our relationship with Him. So, as long as we seek to build our view of God on Scripture, I am willing to be tolerant of people who I disagree with. This book convinced me that open theists do try to build their view of God on Scripture. So, though I'm not one of them, I see little reason to bicker with them.If you want a book that will lay out open theism in terms that a layman can more or less understand, this is the book for you.If you're looking for a more deeply theological/philosophical book on the issue, I wouldn't recommend this one. Mostly because I understood it too well for people who love "God and time" theology to find it satisfying.
Very technical approach to the subject. Solid details that substantiate each thought. Great book.
Awesome book, and I personally know one of the authors. Rick Rice is a fellow classmate of mine. He is a close friend, and a good man, who I like and believe in.
Pinnock joins four other authors to provide one of the more hotly debated books on the doctrine of God amongst Evangelical Christians. At the root of the vision of deity they designate the "Open God" is their shared conviction that love is God's chief attribute, and all other divine attributes must not undermine the primacy of love.In order to offer a coherent doctrine of God, essayists address issues of divine transcendence, immanence, power, omniscience, mutability, and passibility. At the core of his proposal is his account of divine loving activity that includes God's responsiveness, generosity, sensitivity, openness, and vulnerability. In fact, Clark Pinnock contends that "love rather than almighty power is the primary perfection of God" (114).Essayists in The Openness of God argue that no doctrine is more central to the Christian faith than the doctrine of God. Laying out a coherent, livable, biblical doctrine is crucial for the practical and theoretical aspects of theology. Many Christians, however, observe an inconsistency between their beliefs about the nature of God and their religious practice. For example, Christians ask God to act in a certain way when they pray, although their formal theology may suppose that God has predetermined all things. A major factor in assessing the viability of a theological scheme, then, is the piety question: How well does this "live?""How can we expect Christians to delight in God or outsiders to seek God if we portray God in biblically flawed, rationally suspect, and existentially repugnant ways?" asks Pinnock (104). In his attempt to avoid rationally suspect hypotheses, Pinnock seeks to offer a coherent doctrine of God, i.e., each divine attribute "should be compatible with one another and with the vision of God as a whole" (101).The Openness of God authors share the basic conviction that love is the principal theme in Christian theology. Pinnock insists, for instance, that love is the primary perfection of God. Richard Rice, who assumes the task of offering biblical support for the open view advanced in the book, claims that the open view expresses two basic convictions Scripture supports. First, love is the most important quality humans attribute to God. Second, love is more than care and commitment; it also involves sensitivity and responsiveness. Rice further notes that, from a Christian perspective, love is the first and last word in the biblical portrait of God. When one enumerates God's qualities, one must not only include love on the list, but, to be faithful to the Bible, one must put love at the head of that list. A doctrine of God faithful to the Bible must show that all God's characteristics derive from love. Rice concludes: "Love, therefore, is the very essence of the divine nature. Love is what it means to be God" (19).Pinnock embraces the notion that God is like a loving parent when affirming these hypotheses. In this parental model, God possesses "qualities of love and responsiveness, generosity and sensitivity, openness and vulnerability" (103). God is a person who experiences the world, responds to what happens, relates to humans, and interacts dynamically with creatures.Essayists reject the classic conception of God described as "an aloof monarch" removed from the world's contingencies, i.e., the entirely transcendent God. They reject the deity who is completely unchangeable, all-determining, irresistible, and does not risk. "The Christian life involves a genuine interaction between God and human beings," Pinnock contends. "We respond to God's gracious initiatives and God responds to our responses . . . and on it goes" (7).Essayists also deny divine foreordination, divine foreknowledge of free creaturely actions, and the hypothesis that either divine foreknowledge or unilateral determination are compatible with creaturely freedom. God knows all things that can be known, but divine omniscience does not mean that God possesses exhaustive foreknowledge of all future events. Total knowledge of the future would imply that future events are fixed. "If choices are real and freedom significant, future decisions cannot be exhaustively known," Pinnock explains (123).Thomas Jay Oord
This book is an excellent introduction to an idea of an open & loving God,and is presented by five different writers, from five different perspectives:biblical, historical, systematic and philosophical theology.It is a pleasant and up-lifting rediscovery of a God who takes responsibility for His creation and who will in the end reconcile everybody to Himself.This book also answers questions how present evil and suffering in the world will be rewarded in the future by God, and explains that our sins will be punished with a finite punishment (for finite sins) and not with an eternal punishment which would be disproportional to the offenses committed, and in the end everybody will end up in Heaven.
Wonderful book. Very interesting and easy enough to understand. I think that molinism is a better option but considering open theisms popularity it's good to be informed.
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